My own private iconoclasm: making the word flesh once and for all

After many many years of reading, writing and thinking, I have arrived at the rather unremarkable conclusion that reading, writing and thinking are neither important nor unimportant in and of themselves.

They are human activities like any other and, as such, their value is ultimately determined by other humans. They can influence others — if they influence at all — only because of the values and valuings of families, peers, and communities. They can’t convince, compel, or convert on their own. They do not have quasi-divine and human-independent power to influence humans and their affairs.

I mention this only because I suspect that I may have implicitly believed all these years that reading, writing and thinking did have quasi-divine powers, even I can’t recall ever explicitly thinking to myself, “if I read, write and think just so, people will have no choice but to understand and agree.” Why else would I spend so much time reading and rereading, writing and rewriting, thinking and rethinking? Of course, I enjoyed it, but there are many other enjoyable activities I might have pursued instead. The intensity of my dedication seems to imply that I was hoping for something more.

School, university and academia probably helped to engender this implicit hope for the quasi-divine power of reading, writing and thinking. From the earliest days of school until the very end of academia, I was taught that the correct reading, writing and thinking would produce and, perhaps, even compel the appropriate mark, degree, or publication. It was as if there was a kind of magic at work — a magic that inevitably produced success when it was invoked correctly.

The implicit hope for the quasi-divine power of reading, writing and thinking was also stoked in the early days of social media. Time-and-again, it was (and is) claimed that there is a uniquely correct way to succeed at social media. Do it correctly, we were (are) told, and the followers, likes, pageviews and advertising dollars will inevitably flow. In the end, we have learned that there isn’t anything entirely unique about social media. Like any other human activity, there are many familiar but not entirely certain paths to success and failure.

I suppose William Carlos Williams also contributed to my implicit hope. As a young man, I was entranced by the idea that he remained a doctor, lived in Paterson, New Jersey, and, nevertheless, became a towering literary figure. According to the official hagiography, he opted out of the lifestyle of a poet but, nevertheless, became one of the greatest. I assumed, at the time, that it was the power of his words and talent that helped him overcome the geography of his choices. I see now that I overlooked the true power of the relationships he maintained.

I am tempted to be troubled by the non-divine nature of reading, writing and thinking, to characterize it as a problem, and to draw some profound conclusion, but I’ve been down that path too many times before to make the same mistake again. The absence of God only seems troubling if you characterize it as an absence, but to do so is a mistake. That which never existed can’t be absent because it was never present to begin with, no matter how it might have otherwise felt.   

The only real consequence of this realization is that I must give up on an ancient and essentially childish dream. Neither the bug-eating mystic in the desert, nor the stone-throwing philosopher on the mountain, nor the house-call-making poet in New Jersey can, by the shear force of reading, writing and thinking, legislate on behalf of the world. Read, write, and think if you enjoy it, but don’t expect or pretend that it will have any more influence on humans and their affairs than counting blades of grass, memorizing all the digits of pi, or surfing off the coast of Maui. To influence human affairs, one must be a part of them. There is no escaping that fact of human existence.

Thus spoke Zarathustra.